Thanks to Phdify team I finished my thesis in time! Inside, there's a link to the movie, to a more in-depth history of the conflict and a short summary of the film. In this documentary, women are clearly in charge a large amount of the time, and, in one scene, they discuss the importance of forming a line, since they see themselves as responsible for defending the earth.In this documentary, therefore, we see many traditional and spiritual beliefs of the Natives, and we come to understand why they are engaged in fighting for their culture. Kanehsatake: 270 Years of Resistance – Marxist Notes and A Place to Host Away from ZUCC A documentary detailing the 78-day conflict between the Mohawk nation and the government of Canada. There was an entire historical legacy to this problem, and that is why the Natives were engaged in activism and resistance. It becomes clear that this development was rooted in the reality that Mohawk land rights dated back to 1535, when France claimed the site of present-day Montreal which had been the Mohawk village of Hochelaga. Forgot password It is a story of perpetrators and victims. It makes it clear that something profoundly violent and unjust happened to Native populations. While in Kanehsatake, we see how there was oppression in the context of race, in this article we see the problem of patriarchy and how women have been oppressed by certain gender roles. We see, in genuine terms, the legacy of the genocide perpetrated against the Indians. In this context, it is important to keep in mind that identities are formed not only by politics, but also by the intersection of racial, sexual and gendered boundaries.We begin to understand that Natives, homosexuals and women are parts of groups that have had to counteract the socially imposed stereotypes perpetuated by the white dominant power structure. Juhasz points out that “HIV TV is a direct recording of the feelings, knowledge, and concerns of a very significant community of people affected by AIDS.” (Juhasz, p.148) In this way, gay people can allow society to show their activism and resistance against a heterosexual and patriarchal social order that stigmatizes homosexuality.Overall, in the documentary under examination, as well as the three readings, we see how activism and resistance occurs on the realms of race, sexuality and gender. Directed by Alanis Obomsawin. All of these realities intersect along certain lines. Because of the European discovery, Natives lost their land and culture. This is why the Mohawk people engage in resistance, because they must use their communal spirit to stand firm against their oppressors.

In her article, “WAVE in the Media Environment: Camcorder Activism and the Making of HIV TV,” she shows how the camcorder can be used to illustrate the details of gay peoples’ lives that mainstream television tries to push into invisibility. In 1990, the town of Oka in Quebec unilaterally approved plans for a golf course and luxury housing to be built on top of Mohawk land containing their last remaining forest, a community lacrosse field, and their graveyard. Placing order No, it was far deeper than that. Kanehsatake: 270 Years of Resistance (1993) Plot. Thus, just as the film Kahensatake gives us the ingredients of the Native struggle, this article by Hart shows the lives of gay men who suffer from HIV.

This is a story, therefore, of brutalization and violence against the Native people, as well as about their resistance. It is clearly shown that the Natives were the victims of white barbarism.Overall, we see an intriguing portrayal of the Mohawk community and what it did during the Oka crisis. Canadians can learn that Oka was not just a little fight over plans to build a golf course on land the Mohawks held sacred. These groups need to open a discourse which is outside the parameters of the language constructed by elites. The documentary's focus on the circumstances revolving around Oka crystallizes the accumulated pain of white oppression. This was, after all, part of the Mohawk Nation's land. This is what the 1990 Oka crisis in Quebec was all about.In showing us the legacy of the European conquest of the Native peoples, the documentary is able to illuminate the overall injustice that was perpetrated against Native populations. Nonetheless, the author shows how in the program “Xena: Warrior Princess” there is a certain feminist message, because certain patriarchal ideologies are undermined. We see the themes of resistance and activism, as the documentary shows us the stand-off at OKA. We witness a real event, because the documentary portrays the attempt of whites to take Mohawk territory at OKA in Quebec. Thus, we begin to understand that certain social constructions reinforce systems of oppression. It looks like we don't … They simply had no choice but to resist their oppressors.As the documentary shows us what is going on behind the barricades, we are able to go behind the scenes and enter the psychology of the resistors. Kanehsatake, 270 ans de résistance Alanis Obomsawin. The abrogation of civil and human rights is captured by the filmmaker, Alanis Obomsawin, who was present throughout the 78 days of protest. Interesting? That is why these articles and the documentary try to get viewers to understand that certain marginalized groups exist and also have their own reality.It is only by eradicating the process of identity construction, therefore, that will enable certain groups to free themselves, since their experiences are linked in that they are oppressed by the social order. This documentary is an eye opening, unapologetic look at the 1990 Oka crisis. Unfortunately, we are not hiring writers now due to low season.We will be glad to review your application in the future.Kanehsatake is a film which deals with the European conquest of North America and its legacy. They are the ones that tell you what …